{"id":215405,"date":"2026-06-30T04:11:52","date_gmt":"2026-06-30T04:11:52","guid":{"rendered":"https:\/\/quixnet.net\/wpinstance\/donald-trump-hijacked-americas-250-and-turned-it-into-a-theatre-of-the-absurd-the-guardian\/"},"modified":"2026-06-30T04:11:52","modified_gmt":"2026-06-30T04:11:52","slug":"donald-trump-hijacked-americas-250-and-turned-it-into-a-theatre-of-the-absurd-the-guardian","status":"publish","type":"post","link":"https:\/\/quixnet.net\/wpinstance\/donald-trump-hijacked-americas-250-and-turned-it-into-a-theatre-of-the-absurd-the-guardian\/","title":{"rendered":"Donald Trump hijacked America\u2019s 250 and turned it into a \u2018theatre of the absurd\u2019 – The Guardian"},"content":{"rendered":"

Trump, laying siege to freedoms and truth itself, is twisting America\u2019s milestone birthday into a joyless occasion
Americans: how do you feel about the country\u2019s future after 250 years of independence?<\/a>
Tell us: were you born on 4 July?<\/a>
This is the room where it<\/em> happened. The assembly room at Independence Hall in Philadelphia where, 250 years ago<\/a> this week, a group of sweating, treasonous men broke from the most powerful empire since ancient Rome. Amid a summer of trial and error, delegates including John Adams, Benjamin Franklin and Thomas Jefferson ratified a flawed but aspirational document to declare their independence<\/a> from the British crown. The date was 4 July 1776 \u2013 but it took nearly a month for all 56 delegates of the Second Continental Congress to formally sign on.
\u201c<\/strong>I don\u2019t blame them,\u201d Maggie Burkett, a park ranger, told a group of about 40 tourists as they gazed at green baize tables adorned with books, letters, pipes and candles one recent afternoon. \u201cThese words on this page are treason, just as much as burning the king\u2019s coats of arms was. By signing this document, you are literally risking your life. The 56 men who signed this document were brave. In my opinion, they were heroes.\u201d
The anniversary of this date and this document should be cause for a unifying nationwide celebration. Yet two and a half centuries after a bloody revolution<\/a> that humiliated King George III and installed George Washington as the first US president, the semiquincentennial<\/a> has become just the latest cue for division, rancour and existential angst.
\u201cThere\u2019s a sense of dread,\u201d said Eddie Glaude<\/a>, the author of America, U.S.A.: How Race Shadows the Nation\u2019s Anniversaries. \u201cIt\u2019s as if it\u2019s going to descend below kitsch. It\u2019s going to be a collage of terrible myth-making.\u201d
Two hours south of Philadelphia<\/a>, in Washington DC, the official centre of the nation\u2019s birthday party is, critics say, looking less like a dignified civic jubilee than a gaudy reality TV pageant.
Trump, who has been hyping this anniversary for years and has expressed glee that it falls in his second term, launched a project to beautify<\/a> the capital, with statues scrubbed clean of graffiti and water flowing from long-neglected fountains. He even intends<\/a> to build a triumphal arch<\/a> that will dwarf the Arc de Triomphe in Paris.
But in a metaphor that is almost too neat<\/a>, the president has come unstuck with a $14.7m renovation of the Lincoln Memorial reflecting pool on the National Mall. No-bid contracts for the work were awarded to vendors with past ties to the president. Within days of its completion, an algae bloom turned the pool water bright green while its \u201cAmerican flag blue\u201d coating began to peel off. Trump has blamed the embarrassing debacle on mysterious vandals and threatened the alleged vandals<\/a> with jail time.
This tone was set earlier this month when, on 14 June, coinciding with his 80th birthday, Trump commandeered<\/a> the White House South Lawn to host brutal Ultimate Fighting Championship cage matches. He followed up last week on the National Mall with a formal kick-off for the Great American State Fair, in effect a Trump rally with military jets roaring overhead that was hastily arranged when previously announced performing artists withdrew over the event\u2019s partisan nature.
Addressing the crowd, the transportation secretary, Sean Duffy, railed against \u201cthose libtards that cancelled on us\u201d while praising Trump as \u201cthe greatest president that\u2019s ever existed in this country since George Washington\u201d. The affair featured no Democrats and culminated with Trump\u2019s familiar battle cry of \u201cMake America great again\u201d and signature dance to the Village People\u2019s YMCA<\/a> performed by the US Marine Band.
The state fair is running for 16 days, and all 56 states and territories are represented, including some that opted not to send a delegation because of Trump\u2019s hands-on approach. The half-baked tribute to Americana \u2013 described by the Washingtonian as \u201csparsely attended and shockingly boring<\/a>\u201d \u2013 features a ferris wheel that was reportedly plagued by power cuts on opening day.
The mall will host a \u201cSalute to America\u201d celebration on 4 July itself, again starring Trump and an attempt to break the Guinness world record for the biggest firework display ever seen. In August IndyCar descends<\/a> on the capital for the inaugural Freedom 250 Grand Prix of Washington DC.
All of this has come about after America250<\/a>, the official bipartisan commission established by Congress more than a decade ago, was elbowed aside<\/a> in favor of Freedom 250<\/a>, a Trump-aligned initiative. America 250\u2019s modest ambitions include a time capsule<\/a> with contributions from all 50 states, an essay contest<\/a> for students and an America\u2019s Block Party concert on 4 July featuring Queen Latifah, Chris Stapleton and the Smashing Pumpkins.
The upshot is that America\u2019s milestone birthday feels particularly joyless, less a celebration of the world\u2019s most powerful country than a case study in how a demoralised, self-doubting nation has fallen prey to culture wars and the narcissism of its leader. Trump \u2013 a uniquely divisive president laying siege to freedoms, institutions and truth itself \u2013 has proved to be the ultimate party pooper.
Speaking from a hotel across the street from Independence Hall, David Blight, a professor of American history at Yale University, said: \u201cI don\u2019t feel celebratory at all. I don\u2019t know how to explain [Trump\u2019s] vanity projects any better than anybody else. This is who he is. He\u2019s not unlike Mussolini, who wanted to leave his mark all over Rome. It\u2019s like theatre of the absurd.\u201d
Blight and others draw a contrast with the bicentennial of 1976 when, amid a glut of commemorative merchandise, New York hosted a floating parade of 16 tall ships and more than 100 smaller vessels from around the world, including the Soviet Union. The Smithsonian National Air and Space Museum, boasting an array of planes and rockets, from the Wright brothers\u2019 flyer to the Apollo 11 command module, opened on the National Mall. Gerald Ford, then the president, did not make the celebration about himself.
There are other gestures at the semiquincentennial celebration that do not center Trump, but they seem muted, said Jill Lepore, a professor of American history at Harvard University and staff writer at the New Yorker magazine. \u201cTo be doing something is somehow to seem as if you\u2019re supporting Trump to some people, which is ridiculous,\u201d she said. \u201cWe should be able to have the nation\u2019s birthday without it somehow being an endorsement of this crazy man who happens to be in the White House.\u201d
The gloom is shared by a pessimistic American public. According to a recent Reuters\/ Ipsos poll<\/a>, 38% of respondents \u2013 including 40% of Democrats and 26% of Republicans \u2013 do not believe the US will even exist as a single country 250 years from now. Nearly two in three Americans agree that their democracy<\/a> is in danger of failing.
Even among conservatives, there is a sense of mourning for the jamboree that could have been. Bill Whalen, a fellow at the Hoover Institution thinktank in Stanford, California, said: \u201cIdeally, the celebration of the 250th anniversary of the founding of the republic should be the equivalent of the Christmas truce of world war one, where people put down their weapons and got together and exchanged cigars and played soccer and stopped fighting for at least a very brief period of time.\u201d
Whalen suggests that voters in the 2024 election deciding between Trump, a Republican, and Democrat Kamala Harris chose how the anniversary would be marked without knowing it. \u201cWith Kamala Harris, 1776 would have turned into a very long conversation about 1619 [when the first enslaved Africans<\/a> arrived in English North America] and a republic built upon robber barons and inequality and injustice. It would have been a time of reflection, sorrow and shame.
\u201cThe good news is you don\u2019t get that with Donald Trump<\/a>. The bad news is with Donald Trump you get a question of good taste and what is excessive, what is tacky and what is narcissistic.\u201d
The preamble to the declaration of independence has been described<\/a> by the historian Walter Isaacson as the greatest sentence ever written: \u201cWe hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.\u201d
Yet Jefferson, its author, enslaved<\/a> more than 610 people over the course of his life, and some of the other founding fathers did likewise. In 1776 more than 400,000 African Americans lived<\/a> in slavery. Women could not vote and typically could not own property. The declaration makes reference to \u201cmerciless Indian Savages\u201d, and the young republic removed Native Americans from their lands.
America has spent 250 years wrestling with the contradictions of its original sin. The anniversary should have presented an opportunity to contend honestly with these tensions, the zigs and the zags, the giant leaps forward and the jarring backslides. Trump\u2019s mere presence inadvertently proves the point.
\u201c<\/em>You can easily understand American history from the beginning as a contest between competing ideas of liberalism and illiberalism. We\u2019re frozen in that battle,\u201d said Lepore, author of We the People<\/a>: A History of the U.S. Constitution.
She continued: \u201cTrumpism is not an aberration; it\u2019s an expression of a very strong and durable strain in American politics and culture. But it\u2019s always in the midst of an ongoing contest. How does one steer back? That is very challenging because of the institutional rot, the constitutional rot, the civic rot, the general decay of trust in institutions, which I associate as much with technological change and the power of Silicon Valley as I do with Trumpism.\u201d<\/em>
Glaude<\/a>, a professor of African American studies at Princeton University, views the current moment not as an anomaly but as an echo of 1926, when the white supremacist Ku Klux Klan marched on Washington<\/a> claiming credit for Calvin Coolidge\u2019s election, and when Coolidge himself rejected the idea that America needed to strive for a \u201cmore perfect union\u201d, arguing instead that the nation merely needed to remember and restore its past. Trump, Glaude argues, has echoed that 1926 rhetoric by \u201cyoking the perfection of the country to himself\u201d.
Jefferson\u2019s first draft of the declaration of independence did condemn the transatlantic slave trade but the section was removed<\/a>, probably to appease slaveholders in the southern colonies. Glaude added: \u201cThere\u2019s this contradiction, this doubleness, this divided soul in which America imagines itself as a beacon of freedom and as a white republic. You can\u2019t hold those two commitments together without contradiction, without depositing a kind of madness at the heart of the country. That madness evidences itself in cycles, and we happen to be in one right now.\u201d
Beneath the Freedom 250 bombast of UFC fighters<\/a> and IndyCars<\/a>, some observers perceive a more insidious ideological project: a conscious effort to rewrite the American narrative into an exclusionary myth of white, male Christian triumph. A fleet of six mobile museums, or \u201cFreedom Trucks<\/a>\u201d, have been travelling the country telling a relentlessly positive and patriotic story that downplays slavery and other dark chapters and culminates with a video of Trump.
Meanwhile, last year, in an executive order entitled \u201cRestoring Truth and Sanity to American History\u201d, Trump directed<\/a> the removal of \u201cimproper, divisive or anti-American ideology\u201d from the Smithsonian Institution, the world\u2019s biggest museum, education and research complex. Lonnie Bunch<\/a>, the first Black secretary of the Smithsonian, described this as the most challenging period for the institution since the civil war.
A federal court filing alleges<\/a> that the president also ordered dozens of signs, exhibits, films and other materials be removed from at least 37 National Park Service (NPS) sites in a crusade against objects that \u201cdisparage Americans\u201d.<\/em>
Robert P Jones, the president of Public Religion Research Institute, recently witnessed an event<\/a> on the National Mall that was billed as a \u201cfaith-based jubilee of prayer, praise and thanksgiving\u201d with no pretense of separation between church and state. At the \u201cRededicate 250<\/a>\u201d event he saw a sprawling set designed to look like a government building with 40ft faux stone columns, yet the backdrop was a church featuring a colossal stained-glass window and a 30ft cross. Speakers delivered an explicitly evangelical Christian message, but there was no one from any historic Black denomination.<\/em>
This overt Christian nationalism is driven by demographic panic, Jones argues, noting that in 1976<\/a>, 81% of the country was white and Christian; today, that figure has plummeted<\/a> to about 40%. This poses the first major test of whether the country truly believes in the first amendment of the constitution guaranteeing the free exercise of religion and non-establishment of any particular religion by the state.
\u201cWe\u2019ve always had these conflicting principles in the constitution that have only partially been lived out in practice,\u201d said Jones, \u201cbut in particular, this sense of America as a pluralistic nation or a Christian nationalist nation is front and centre, and a real struggle for the future.\u201d
Back in Philadelphia, a simple wooden chair used by Jefferson in 1776 sits mere inches away from a rusting metal bench from a jail cell in Birmingham, Alabama. It was on that bench in 1963 that Martin Luther King Jr penned an open letter about civil disobedience, throwing Jefferson\u2019s words back at a society that had failed to live up to them.
This jarring juxtaposition opens The Declaration\u2019s Journey<\/a>, an exhibition at the Museum of the American Revolution in Philadelphia that maps the declaration of independence\u2019s influence on freedom movements around the world.
Tyler Putman, the museum\u2019s manager of gallery interpretation, explained King\u2019s intentions: \u201cLetter from Birmingham Jail is written in response to a critique he\u2019s received from white clergy who are like, \u2018Look, we\u2019re all in favor of this equality thing but you\u2019re going too fast, you\u2019re trying too hard.\u2019 He says, \u2018Well, if I\u2019m a radical, Thomas Jefferson was a radical,\u2019 and he quotes the declaration.\u201d<\/em>
Putman is fascinated by how Jefferson\u2019s words spread across the globe to inspire the French revolution<\/a>, the Haitian rebellion and anti-colonial movements in Chile and India. He points out draft cards from the first world war where Black soldiers were instructed to tear off a corner so the segregated army could identify their race. Across the torn cards, the soldiers had written: \u201cWe hold these truths to be self-evident.\u201d
The exhibition is proof that, while the White House stages its partisan spectacles, the nation\u2019s cultural institutions are<\/a> engaging<\/a> in<\/a> a quiet, methodical resistance, wielding primary sources and complex storytelling against the onslaught of the great man<\/a> theory of history.
In Montgomery, Alabama, the Freedom Monument Sculpture Park<\/a> commemorates the millions of people who lived and died in slavery, while a memorial at the Legacy Museum is dedicated to the victims of racial terror lynchings. At the Smithsonian Castle in DC, curators point to a component of the Electronic Numerical Integrator and Computer (Eniac), the world\u2019s first general-purpose mainframe computer, whose earliest programmers were women who laid the foundations for modern computer science.
Trump is telling one version of American history on the National Mall, a story that appears to start with Columbus and Washington and end with Elon Musk and Trump himself. Yet even as his tepid state fair<\/a> and putrid reflecting pool<\/a> kill the mood, the mall is surrounded by museums that continue to do the work of striving for unvarnished truth.
Away from the official events, there are different songs of the summer: Zohran Mamdani<\/a> capturing the euphoria<\/a> of the New York Knicks\u2019 basketball fans; Barack Obama opening<\/a> his presidential centre in Chicago<\/a> with a more inclusive vision of America; football fans bringing joy to the World Cup and allowing Americans to see<\/a> their country anew<\/a> through others\u2019 eyes. A happy birthday after all.
At Independence Hall, the visitors still come. One recent afternoon Kim Wilson, 52, from Raleigh, North Carolina, had taken the last tour of the day. As the Centennial bell chimed from the hall\u2019s belfry, she mused: \u201cIt was so wonderful to be in the room where so many people took such courage to do things that were very difficult.
\u201cI feel like we\u2019ve lost a lot of courage to do very difficult things as a people. We don\u2019t stand for things as much as people used.\u201d
Sitting nearby was Dimitrios Dimoulas, a Brazilian immigrant wearing a blue Brazil football shirt, who became a US citizen in 1976, the year of the bicentennial. He insisted that the current malaise was merely a passing phase. \u201cNo matter who you are and what you are, you\u2019ve got to listen and learn,\u201d he said. \u201cThat\u2019s all we need. Sooner or later, this is going to pass and then there will be other problems. If <\/em>you don\u2019t have history, you don\u2019t have a life.\u201d<\/p>\n

source<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Trump, laying siege to freedoms and truth itself, is twisting America\u2019s milestone birthday into a joyless occasionAmericans: how do you feel about the country\u2019s future after 250 years of independence?Tell us: were you born on 4 July?This is the room where it happened. The assembly room at Independence Hall in Philadelphia where, 250 years ago […]<\/p>\n","protected":false},"author":1,"featured_media":215406,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_genesis_hide_title":false,"_genesis_hide_breadcrumbs":false,"_genesis_hide_singular_image":false,"_genesis_hide_footer_widgets":false,"_genesis_custom_body_class":"","_genesis_custom_post_class":"","_genesis_layout":"","footnotes":""},"categories":[9],"tags":[],"class_list":{"0":"post-215405","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-us","8":"entry"},"_links":{"self":[{"href":"https:\/\/quixnet.net\/wpinstance\/wp-json\/wp\/v2\/posts\/215405","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/quixnet.net\/wpinstance\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/quixnet.net\/wpinstance\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/quixnet.net\/wpinstance\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/quixnet.net\/wpinstance\/wp-json\/wp\/v2\/comments?post=215405"}],"version-history":[{"count":0,"href":"https:\/\/quixnet.net\/wpinstance\/wp-json\/wp\/v2\/posts\/215405\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/quixnet.net\/wpinstance\/wp-json\/wp\/v2\/media\/215406"}],"wp:attachment":[{"href":"https:\/\/quixnet.net\/wpinstance\/wp-json\/wp\/v2\/media?parent=215405"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/quixnet.net\/wpinstance\/wp-json\/wp\/v2\/categories?post=215405"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/quixnet.net\/wpinstance\/wp-json\/wp\/v2\/tags?post=215405"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}